I was pleased to get hold of a review copy of The Smart Girl' Guide to Porn. I doubt I am the only woman out there with no conceptual problem with porn, but not a lot of success in finding anything worth watching either.I figured a smut pundit like Violet Blue might be able to point me in the right direction.
My main problem was that I didn't really need most of the book. The first chapter is about how women do have sexual fantasies, thank you very much (I know). The second worked through a lot of the objections people have to porn (not me). The third chapter helped to prime a woman for her first purchase and viewing (been there and done that). So fifty pages into a 130 page book and I haven't really learned anything except that I apparently don't have the hang-ups that woman are "supposed" to have.
Chapter Four was a bit more helpful in helping explain why porn contains things that had been putting me off. Although I had already discovered the answer to where the hot guys are: "gay porn" (p.57). But a bit more insight into mainstream and indy porn making does help explain why certain tropes are repeated over and over, production values generally aren't great and BDSM has--until recently--been pretty rare.
Chapter Five gives some general hints about finding porn you'll like, and Chapter Seven covers some common categories and genres.Then we get some very basic info on internet porn and a chapter on watching porn with your heterosexual partner--because strangely the author doesn't seem to consider there might be some other possibilities. The web resources at the end have stood up really well given that the book came out in 2006, I only found a couple of broken links.
If you are in the early stages of timidly thinking that you might like to watch some porn, this may be the book for you. If you are ready to get down to the nitty-gritty and stock up on all your favorite fetishes, I guess there's always Google.
Disclosure: Free review copy provided by Eden Fantasys, purveyor of fine erotic books and adult toys.
Showing posts with label book review. Show all posts
Showing posts with label book review. Show all posts
Tuesday, June 14, 2011
Friday, August 6, 2010
BOOK REVIEW: Graphic Women: Life Narrative and Contemporary Comics by Hillary L. Chute
My taste in female-authored comics is pretty obvious from the sidebar of this blog. Colleen Doran (A Distant Soil), Wendy Pini (Elfquest), Donna Barr (Stinz, Desert Peach) and I am also a fan of women embedded in the production line comics (such as artist Lily Renee Phillips). But I have never been much drawn to the rather sordid memoirs of the overtly feminist artists covered in the book I am reviewing today (Aline Kominsky-Crumb
, Phoebe Gloeckner, Lynda Barry, Marjane Satrapi, Alison Bechdel).
My first impression of Graphic Women was not over-whelmingly positive, it is written in the convoluted, polysyllabic jargon that is the academic version of purple prose. And it did not help that, to my eye, Chute simplifies some things that are complicated and complicates some things that are simple. For example she frequently attributes the different levels of critical such of Husband (Crumb) and wife (Kominsky-Crumb) to sexism. While there is no doubt that sexism plays a role it is a complex one in which commercial appropriateness and the development of associated skills are involved--not just the crass biases of critics. Meanwhile the blocking of Gloeckner's work from spaces like public libraries has less to do with its complex and uncomfortable themes than the depiction of erect penises which has always been a problem whether the context is high art or Playgirl magazine.
But there seems to be a very persistent self-involved strain such as when Alison Bechdel asserts that cartooning is "inherently autobiographical"--when the format as a whole clearly leans more towards the fantastical. Overall, it seems to me that the non-literary graphic novel and comic communities aware of and while not embracing, certainly respect, the literary and memoir aspects of the format. however it seems that the reverse is not true. The bold fantasies mainstream of comics is almost completely absent from considerations of the context for the author-artists in this volume and their intricate and neurotic disclosures.
Cross-posted to Feminist Review
Labels:
book review,
comics,
woman as artists
Friday, October 2, 2009
Book Review: The Collected Erotica
My copy of The Collected Erotica: an Illustrated Celebration of Human Sexuality Through the Ages was provided by Eden Fantasys this book can be purchased here, and they are a good source of all kinds of erotic material.
The Collected Erotica is a gorgeous book; trade paperback sized, with glossy white paper and lush full color illustrations. This work is collected from a previous set of three books edited by London-based Charlotte Hill and William Wallace. However the writing voice of the "narrator" throughout is unmistakeably a male one (with something of a fixation on erotica with clerical and religious themes, not that there is anything wrong with that).
The format is that of an art book with extensive long excerpts fairly briefly introduced and discussed by the editor. Each page also features pull quotes and illustrations. At 400-pages long most people will certainly get their money's worth. The overall effect is a technicolor buffet of what intelligentsia considered worthy erotica--with an epicenter somewhere in a later 19th century but examples stretching from antiquity to the modern day.
And by the modern day I mean 1996, because although this is an updated 2007 edition it does not seem to include any material beyond the early nineties. And by "what the intelligentsia consider erotica" I mean there is a severely disproportionate emphasis on accepted classics such as Moll Flanders, the Story of O, Lady Chatterley's Lover and the works of Henry Miller. This collection might be more informative for those who have not already read those works in full.
The back flyleaf states of the editors that "[t]heir desire is that this collection should be should be enjoyed as widely as possible, and as much by women as men." Well, that is entirely possible but the content reflects the proportions of the materials available, not the interests of a diverse audience (e.g. many female nudes, very few men). Also, this is a collection of erotic material that is historic or has artistic or literary pretensions. It is a world in which magazines, pulp paperbacks, pin ups, movies, and the internet in its entirety do not even exist.
There is nothing wrong with that but I think it would be naive to present the collection is representative by any demographic variable, including gender. The only female writer referred to at any length is the darling or the literati, Anais Nin, whose biological sex is treated somewhat as a curiosity--it seems that the many anonymous artists and authors are presumed to be male. Homosexual material is given reasonable, but not extensive, coverage thanks largely to Oscar Wilde. Other nations are covered in the areas traditional for such works, the Karma Sutra, Japanese prints etc. But this coverage is deft and evocative given the few pages each particular subject gets in such a dense collection.
The voice of the original text that is interspersed with the excerpts is surprisingly uniform and lively, but it is highly gendered and not in a SNAG or metrosexual way. At its best it this text has pathos and humor that helps pull together all the disparate material samples. For example I was particularly struck by the following description of antique erotica photographs: "However charming or erotic Victorian photographs are , whatever magic contemporary chemicals and lenses have made of flesh tones, they always have a poignant quality. These were people who once lived, who crimped their hair, who tried not to laugh at the photographer's props. Now they are symbols of the fin-de-siecle: a reminder of the 'great vital constants' -- sex and death" [pg. 139]
But on the less charming side this narrator make some rather unenlightened comments such as implying that Casanova's promiscuity indicates "underlying homosexuality". In fact, from a fully modern point if view some of the narrator's statements seem hopelessly uninformed, for example: "...would a woman find [a well written homosexual encounter] positively erotic as men do lesbian scenes?" Quite how a historian of erotica could fail to know the answer to that question, I do not know--for yaoi/slash/MM has a history of its own that even the casual of observer of the genre would tend to stumble across. The same ironic, almost Victorian, blinkers reappear with the statement "[m]ale interest in female masturbation has no real counterpart in women."
These perspective make sense only to a person who limits their interest exclusively to the high art realms in which female "agency", as artist or consumer, is very poorly represented. To generalise from this paucity to conclusions about women per se is, at best, naive--and at worst indicative of an "underlying sexism" that runs thought even books with an overt mission to be enlightened about sex and sexuality in both the ancient and modern world.
The greatest asset of this book is also its greatest limitation: refinement. There is the homosexuality of Greek vases, but no Tom of Finland, no Mapplethorpe. The black-and-white semi-nudes of China Hamilton appear multiple times, but no Marilyn Monroe, no Betty Page. The Collected Erotica is a good "starter" book for the curious neophyte, but only part of your complete diet if you truly want to understand the full breadth and depth of our erotic traditions--high-, low- and middlebrow.
The Collected Erotica is a gorgeous book; trade paperback sized, with glossy white paper and lush full color illustrations. This work is collected from a previous set of three books edited by London-based Charlotte Hill and William Wallace. However the writing voice of the "narrator" throughout is unmistakeably a male one (with something of a fixation on erotica with clerical and religious themes, not that there is anything wrong with that).The format is that of an art book with extensive long excerpts fairly briefly introduced and discussed by the editor. Each page also features pull quotes and illustrations. At 400-pages long most people will certainly get their money's worth. The overall effect is a technicolor buffet of what intelligentsia considered worthy erotica--with an epicenter somewhere in a later 19th century but examples stretching from antiquity to the modern day.
And by the modern day I mean 1996, because although this is an updated 2007 edition it does not seem to include any material beyond the early nineties. And by "what the intelligentsia consider erotica" I mean there is a severely disproportionate emphasis on accepted classics such as Moll Flanders, the Story of O, Lady Chatterley's Lover and the works of Henry Miller. This collection might be more informative for those who have not already read those works in full.
The back flyleaf states of the editors that "[t]heir desire is that this collection should be should be enjoyed as widely as possible, and as much by women as men." Well, that is entirely possible but the content reflects the proportions of the materials available, not the interests of a diverse audience (e.g. many female nudes, very few men). Also, this is a collection of erotic material that is historic or has artistic or literary pretensions. It is a world in which magazines, pulp paperbacks, pin ups, movies, and the internet in its entirety do not even exist.
There is nothing wrong with that but I think it would be naive to present the collection is representative by any demographic variable, including gender. The only female writer referred to at any length is the darling or the literati, Anais Nin, whose biological sex is treated somewhat as a curiosity--it seems that the many anonymous artists and authors are presumed to be male. Homosexual material is given reasonable, but not extensive, coverage thanks largely to Oscar Wilde. Other nations are covered in the areas traditional for such works, the Karma Sutra, Japanese prints etc. But this coverage is deft and evocative given the few pages each particular subject gets in such a dense collection.
The voice of the original text that is interspersed with the excerpts is surprisingly uniform and lively, but it is highly gendered and not in a SNAG or metrosexual way. At its best it this text has pathos and humor that helps pull together all the disparate material samples. For example I was particularly struck by the following description of antique erotica photographs: "However charming or erotic Victorian photographs are , whatever magic contemporary chemicals and lenses have made of flesh tones, they always have a poignant quality. These were people who once lived, who crimped their hair, who tried not to laugh at the photographer's props. Now they are symbols of the fin-de-siecle: a reminder of the 'great vital constants' -- sex and death" [pg. 139]
But on the less charming side this narrator make some rather unenlightened comments such as implying that Casanova's promiscuity indicates "underlying homosexuality". In fact, from a fully modern point if view some of the narrator's statements seem hopelessly uninformed, for example: "...would a woman find [a well written homosexual encounter] positively erotic as men do lesbian scenes?" Quite how a historian of erotica could fail to know the answer to that question, I do not know--for yaoi/slash/MM has a history of its own that even the casual of observer of the genre would tend to stumble across. The same ironic, almost Victorian, blinkers reappear with the statement "[m]ale interest in female masturbation has no real counterpart in women."
These perspective make sense only to a person who limits their interest exclusively to the high art realms in which female "agency", as artist or consumer, is very poorly represented. To generalise from this paucity to conclusions about women per se is, at best, naive--and at worst indicative of an "underlying sexism" that runs thought even books with an overt mission to be enlightened about sex and sexuality in both the ancient and modern world.
The greatest asset of this book is also its greatest limitation: refinement. There is the homosexuality of Greek vases, but no Tom of Finland, no Mapplethorpe. The black-and-white semi-nudes of China Hamilton appear multiple times, but no Marilyn Monroe, no Betty Page. The Collected Erotica is a good "starter" book for the curious neophyte, but only part of your complete diet if you truly want to understand the full breadth and depth of our erotic traditions--high-, low- and middlebrow.
Labels:
book review,
books,
erotica/porn,
nude
Tuesday, January 27, 2009
The Devil You Say! A Book Review of “The Prince of Darkness: the Devil in History, Religion and the Human Psyche” by Joan O’Grady.
The devil always seemed to me to be a made up bogeyman, whose rubber mask started to slip as soon as you looked too closely. I never gave much though to Satanism except when some redneck yelled at me for being a Satanist because I carrying a Darth Maul backpack. (No lie, I was dressed conservatively that day when I got bailed up by some weirdo for having a ‘demon’ on my bag – that’s Illinois for you).
I was dimly aware of the various modern Satanist denominations – the Order of Perdition etc… The commonest themes of these are that pleasure is not sinful if it does not harm to others (borrowed from paganism?) and that there is no God or afterlife, only ourselves (unabashed atheism). These groups are a mix of hedonism, religious libertarianism and wry satire – in allowing themselves to be consistently misunderstood. Others worship more literal devils in various black, white and grey shades.
It was with this in mind that I picked up ‘The Prince of Darkness’ to try and take a longer, straighter view of the devil without as much embedded doctrine as is to be found in tomes like the Satanic Bible. What I found made me realise how enduring the image of the Dark Prince is, across cultures and times – and how informed and sophisticated some modern Satanists are in drawing on these enduring beliefs for their own purposes.
O’Grady deals with ancient Satanic beliefs briefly but clearly before taking a fascinating journey from the advent of the New Testament to modern literature and psychology. Each chapter is seeded with insights. For example in Chapter Four, which takes us from the Desert Fathers to the Scholastics, we see that the Devil has a complex role even within the Christian Church. St. Thomas Aquinas wrote “Evil is the price to be paid for a non-static cosmos.” That is just as the ‘death’ tarot card has the real meaning of change and transformation, the ‘devil’ (struggle) is necessary for us to experience change and growth.
The main difference between the message of O’Grady’s book and the message of the modern Satanists is one of perspective. O’Grady describes how Christianity tends to assert that all evil flows from humans (and angels) misusing their free will and valuing themselves (sin and egotism). O’Grady quotes a story told by the ancient Persian poet Farid-Ud-Din Attar, where the devil says to Moses “Remember this one lesson… Never say ‘I’; otherwise you will find yourself in the same condition I am.”
Satanism claims that “I am mine own God” – and that the Devil was “the first individual - the first being to acquire consciousness and perceive itself as something not separate, but unique in the cosmos.” For them hedonism and individuality is the path to growth, not the primrose path to hell. In this age of self-esteem and rugged individualism, it is strange and enlightening to considered that Satanism may indeed by the more ‘modern’ of the two religions…
I was dimly aware of the various modern Satanist denominations – the Order of Perdition etc… The commonest themes of these are that pleasure is not sinful if it does not harm to others (borrowed from paganism?) and that there is no God or afterlife, only ourselves (unabashed atheism). These groups are a mix of hedonism, religious libertarianism and wry satire – in allowing themselves to be consistently misunderstood. Others worship more literal devils in various black, white and grey shades.
It was with this in mind that I picked up ‘The Prince of Darkness’ to try and take a longer, straighter view of the devil without as much embedded doctrine as is to be found in tomes like the Satanic Bible. What I found made me realise how enduring the image of the Dark Prince is, across cultures and times – and how informed and sophisticated some modern Satanists are in drawing on these enduring beliefs for their own purposes.
O’Grady deals with ancient Satanic beliefs briefly but clearly before taking a fascinating journey from the advent of the New Testament to modern literature and psychology. Each chapter is seeded with insights. For example in Chapter Four, which takes us from the Desert Fathers to the Scholastics, we see that the Devil has a complex role even within the Christian Church. St. Thomas Aquinas wrote “Evil is the price to be paid for a non-static cosmos.” That is just as the ‘death’ tarot card has the real meaning of change and transformation, the ‘devil’ (struggle) is necessary for us to experience change and growth.
The main difference between the message of O’Grady’s book and the message of the modern Satanists is one of perspective. O’Grady describes how Christianity tends to assert that all evil flows from humans (and angels) misusing their free will and valuing themselves (sin and egotism). O’Grady quotes a story told by the ancient Persian poet Farid-Ud-Din Attar, where the devil says to Moses “Remember this one lesson… Never say ‘I’; otherwise you will find yourself in the same condition I am.”
Satanism claims that “I am mine own God” – and that the Devil was “the first individual - the first being to acquire consciousness and perceive itself as something not separate, but unique in the cosmos.” For them hedonism and individuality is the path to growth, not the primrose path to hell. In this age of self-esteem and rugged individualism, it is strange and enlightening to considered that Satanism may indeed by the more ‘modern’ of the two religions…
Labels:
book review,
books,
religion,
stereotypes
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